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pargentumПрочитал Литературовед может отныне полагать себя ровней математику по непроницаемости текста — более того, он гордо полагает математика ровней себе, то есть считает таким же жуликом.
Воистину.
Я вот пока искал для![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-userinfo.gif)
toshick ссылку на Хокинга, обнаружил экспонать, с которого некоторое время фигел и не мог поверить, что мужик это всерьез:
All humans have a brain and all humans are influenced by the second law of thermodynamics. Therefore, all humans must see time as an arrow. [сжатие с потерями]
For Latour, the maintenance of any widespread belief relies on a tenuous network of alliances that are made up of social actors with a variety of agendas. For Latour, the universal depends upon the local and proving the smallest scientific fact, including the second law of thermodynamics, is a far more complex undertaking than Hawking accounts for.
Ага, а петумебили второго рода не позволяют строить злобные нефтяные компании.
Воистину.
Я вот пока искал для
toshick ссылку на Хокинга, обнаружил экспонать, с которого некоторое время фигел и не мог поверить, что мужик это всерьез:All humans have a brain and all humans are influenced by the second law of thermodynamics. Therefore, all humans must see time as an arrow. [сжатие с потерями]
For Latour, the maintenance of any widespread belief relies on a tenuous network of alliances that are made up of social actors with a variety of agendas. For Latour, the universal depends upon the local and proving the smallest scientific fact, including the second law of thermodynamics, is a far more complex undertaking than Hawking accounts for.
Ага, а петумебили второго рода не позволяют строить злобные нефтяные компании.
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Date: 2002-02-28 12:03 pm (UTC)×òî Âàñ òàê ðàçâëåêëî?
×òî òàì Õîêèíñ:
In his book The Pasteurization of France, Latour traces the social and cultural acceptance of Louis Pasteurs theories of contagion to show how science, culture, and history are inextricably linked.
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Àãà, âîò îíî:
However, according to Latour this modern stance is a construction, built upon alliances between those in Western society who gain by this false dichotomy
×åññíî ñëîâî, ÿ ñíà÷àëà íàïèñàë ïåðâóþ ÷àñòü ïîñòèíãà, à ïîòîì óæå íàòêíóëñÿ íà èñêîìóþ öèòàòó.
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Íó, ïðîñòî ðåäêî ÷èòàþ òàêîå.
>Îé, à äàëüøå - áîëüøå:
Âîò âîò, âèäèòå, âàñ òîæå ðàçâëåêëî. :)
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Date: 2002-02-28 12:06 pm (UTC)We neither think nor reason. Rather, we work on fragile materials texts, inscriptions, traces, or paints with other people. These materials are associated or dissociated by courage or effort; they have no meaning, value or coherence outside the narrow network that holds them together for a time. . . (Latour, PoF, p. 186)